Valley Hymns, Blue Ridge Breakdowns and Tidewater Harmonizers: Vernacular Life and Lore in the Post-Modern Upland South and Mid-Atlantic Regions.
Thursday, November 11, 2010
Bombardier-navigator, Lt. Barbee
My late father-in-law, Bob Barbee (3rd from left), as a young bombardier-navigator at Barksdale. Later, he flew over Italy. His outfit had so many casualties that before he was 25, he was the "old man."
Saturday, October 30, 2010
Thursday, October 28, 2010
Thursday, October 21, 2010
Wednesday, October 13, 2010
American Folklore Society meets in Nashville
Here's to all my colleagues at the annual American Folklore Society, in Nashville.
I was in Nashville the LAST time AFS met there ('82. 83?), when I was still a baby folklorist, at 30, a grad student at Chapel Hill.
Mary Anne McDonald introduced me to Nick Spitzer. A very pregnant Paddy Bowman took me and Roby Cogswell to see Rufus Thomas play (canary yellow hot pants with suspenders). I saw David Whisnant flatfoot at Tootsie's Orchid Lounge.
The big scandal was that Dan Patterson ( esteemed and very proper folksong scholar) had grown a moustache, was seen at Tootsie's wearing BLUE JEANS, and being awfully chummy with Beverly (his future wife).
I shared a room with, like seven other UNC-CH grad students (including Mike Casey, Joseph Sobel, maybe Jim Abrahms), and slept on the floor with stereo headphones on, playing AM radio static, trying to drown out the snoring.
Got thrown out of the lobby after a drunken early morning blues jam with David Evans and Barry Lee Pearson---Henry Glassie intervened with the concierge so we didn't get thrown out of the hotel altogether.
The best part was that we were sharing the hotel with a national convention of cattle inseminators (lots of jokes about the secret handshake).
I was in Nashville the LAST time AFS met there ('82. 83?), when I was still a baby folklorist, at 30, a grad student at Chapel Hill.
Mary Anne McDonald introduced me to Nick Spitzer. A very pregnant Paddy Bowman took me and Roby Cogswell to see Rufus Thomas play (canary yellow hot pants with suspenders). I saw David Whisnant flatfoot at Tootsie's Orchid Lounge.
The big scandal was that Dan Patterson ( esteemed and very proper folksong scholar) had grown a moustache, was seen at Tootsie's wearing BLUE JEANS, and being awfully chummy with Beverly (his future wife).
I shared a room with, like seven other UNC-CH grad students (including Mike Casey, Joseph Sobel, maybe Jim Abrahms), and slept on the floor with stereo headphones on, playing AM radio static, trying to drown out the snoring.
Got thrown out of the lobby after a drunken early morning blues jam with David Evans and Barry Lee Pearson---Henry Glassie intervened with the concierge so we didn't get thrown out of the hotel altogether.
The best part was that we were sharing the hotel with a national convention of cattle inseminators (lots of jokes about the secret handshake).
Tuesday, September 28, 2010
Vagabonds, late '40s
Monday, September 27, 2010
Sunday, September 26, 2010
Saturday, September 25, 2010
Daniel Womack, blind gospel singer, guitarist
This is a photo I took at the Ferrum Folklife Festival in 1976 or 1977 of my friend and mentor, Daniel Womack. Womack was a blind gospel singer and "Piedmont-style" guitarist who lived near the Hotel Roanoke in Roanoke, Virginia. When I met him, he had recently retired after working at the hotel as a dishwasher for many years. Kip Lornell introduced me to Daniel, and I spent many hours visiting him in his neat little apartment, listening to him play and sing and witness. I studied Daniel's repertoire and playing style, and wrote several undergrad papers on him. What a gentle gentleman he was! I still miss him. (For recordings of Daniel Womack, look up the Blue Ridge Institute's recordings of traditional music of Virginia.)
Thursday, September 23, 2010
Navrathri 92 Chattanooga
I've been digitizing some old fieldwork videos, and thought I'd share some. Here is some of a five-hour video shoot I did in Chattanooga in 1992, while folklorist at Allied Arts of Chattanooga. I started there in '91, I think, and some of the first fieldwork I did in Chattanooga was in the South Asian community.
I was invited to this celebration of Navrathri, at the UTC-Chattanooga gym, by a local bharathanatyam dance teacher. The event was sponsored by the Engineers Group of the local Gujarathi Samaj.
I was invited to this celebration of Navrathri, at the UTC-Chattanooga gym, by a local bharathanatyam dance teacher. The event was sponsored by the Engineers Group of the local Gujarathi Samaj.
Navrathri 92 Chattanooga
In 1992, when I was still new as staff folklorist at Allied Arts of Chattanooga, some of my first fieldwork was in the South Asian community there. I was invited to this event, held at the UTC-Chattanooga gym, by a local Indian dance teacher. The garba was sponsored by the Engineers Group (a sub-set of the local Gujarathi Samaj, I think), and the singer was Rajesh Jyotishi of Atlanta.
Having just been studying the history of Appalachian dance while at my previous gig, as folklorist at the John C. Campbell Folk School, I was taken by the similarities of the garba to the Appalachian Big Circle. The band plays a medley of several songs over the course of one dance, like the "set" familiar to mountain dancer. The garba in this context is general participation, like most community dances---all ages, men and women, boys and girls. Everyone gets to dance with everyone else.
If you Google garba or garba ras, you're more likely to see a competition, with teams in uniform costume, or "folkloric" staged performances by uni-sex groups.
The garba ras (seen in the second and third videos) are a traditional stick dance, usually by teams of men, but in this case, open to the whole community. This has a parallel with the Morris Sword dance of Cotswold, England . . .
D.
Having just been studying the history of Appalachian dance while at my previous gig, as folklorist at the John C. Campbell Folk School, I was taken by the similarities of the garba to the Appalachian Big Circle. The band plays a medley of several songs over the course of one dance, like the "set" familiar to mountain dancer. The garba in this context is general participation, like most community dances---all ages, men and women, boys and girls. Everyone gets to dance with everyone else.
If you Google garba or garba ras, you're more likely to see a competition, with teams in uniform costume, or "folkloric" staged performances by uni-sex groups.
The garba ras (seen in the second and third videos) are a traditional stick dance, usually by teams of men, but in this case, open to the whole community. This has a parallel with the Morris Sword dance of Cotswold, England . . .
D.
Wednesday, August 4, 2010
hey all
I'm getting real tired of that particular picture of me on my blog reminding me that I haven't posted anything since May, except for the fact that now it's in the 100's, and I remember how cold it was that day. The summer Shenandoah Blues Fest at the Frontier Culture Museum (!) is coming up. I hope this one is more comfortable that the festival in May.
I haven't been writing much, and not playing out at all since shortly after this May gig.
I have for several months been primary caregiver for my wife's mom--who is about 8 years into Alzheimer's chéz Day--we have had "issues" with trying to find suitable hired help, just to give me--and Sally and Emily--some well-needed respite.
Anybody who's done this knows what the job entails, so I won't be posting blow-by-blow accounts. But it should be on that TV show about crappy jobs. On the other hand, it is often just as funny. It is what it is.
Sally will be traveling all over the world this fall (South and Central America, West Africa, Asia), so I'll be holding the fort alot.
I resolve to record more music to share on this blog, for my own sanity's sake!
Chant for me, baby!
I haven't been writing much, and not playing out at all since shortly after this May gig.
I have for several months been primary caregiver for my wife's mom--who is about 8 years into Alzheimer's chéz Day--we have had "issues" with trying to find suitable hired help, just to give me--and Sally and Emily--some well-needed respite.
Anybody who's done this knows what the job entails, so I won't be posting blow-by-blow accounts. But it should be on that TV show about crappy jobs. On the other hand, it is often just as funny. It is what it is.
Sally will be traveling all over the world this fall (South and Central America, West Africa, Asia), so I'll be holding the fort alot.
I resolve to record more music to share on this blog, for my own sanity's sake!
Chant for me, baby!
Tuesday, May 11, 2010
Saturday, May 8, 2010
Shenandoah Blues Fest
Hey. I'm playing a 7:20 slot today, in theory, give or take an hour. Come see. It'll be new for me, too. I've never actually BEEN to a blues festival before. What to wear?
The weather is fantastic. I am celebrating cutting down a locust that was destroying an early 19th century brick wall. I have also begun stripping the wall of ivy and some other noxious, invasive, non-native vines and weeds. Great exercise.
The weather is fantastic. I am celebrating cutting down a locust that was destroying an early 19th century brick wall. I have also begun stripping the wall of ivy and some other noxious, invasive, non-native vines and weeds. Great exercise.
Wednesday, May 5, 2010
Tuesday, March 9, 2010
key of F
Just a note about upcoming gigs. Finally hired a decent "grammy-sitter" and have a little more freedom. Have set up a little studio here on the Stuart Hall campus, and am recording some songs. Teaching a few lessons. I'll be posting here more often, prolly.
Been working on a bunch of stuff in the key of F: Big Bill Broonzy's "I'm a Southern Man"; the 19th century Irish ballad, "Bold Robert Emmett," which has a local Virginian historical connection; and a medley of other instrumentals---including 18th century Scottish lute piece, "I Wish I Were Where Sweet Helen Lies." There's great story in that ballad, involving jealousy, a botched murder, and revenge, but it goes on WAY too long to sing.
THIS FRIDAY, Mar. 12 at 8-ish at the Darjeeling Cafe in Staunton. Two full sets.
Friday, Mar. 26, 8-ish at the Mudhouse in Crozet. Two full sets.
Friday, April 9th, 7-ish at the Stone Soup in Waynesboro. Two full sets.
Still negotiating for the Batesville Store in April. Outdoor gigs! Yahoo!
Been working on a bunch of stuff in the key of F: Big Bill Broonzy's "I'm a Southern Man"; the 19th century Irish ballad, "Bold Robert Emmett," which has a local Virginian historical connection; and a medley of other instrumentals---including 18th century Scottish lute piece, "I Wish I Were Where Sweet Helen Lies." There's great story in that ballad, involving jealousy, a botched murder, and revenge, but it goes on WAY too long to sing.
THIS FRIDAY, Mar. 12 at 8-ish at the Darjeeling Cafe in Staunton. Two full sets.
Friday, Mar. 26, 8-ish at the Mudhouse in Crozet. Two full sets.
Friday, April 9th, 7-ish at the Stone Soup in Waynesboro. Two full sets.
Still negotiating for the Batesville Store in April. Outdoor gigs! Yahoo!
Key of Eff
Just a note about upcoming gigs. Finally hired a decent "grammy-sitter" and have a little more freedom. Have set up a little studio here on the Stuart Hall campus, and am recording some songs. Teaching a few lessons. I'll be posting here more often, prolly.
Been working on a bunch of stuff in the key of F: Big Bill Broonzy's "I'm a Southern Man"; the 19th century Irish ballad, "Bold Robert Emmett," which has a local Virginian historical connection; and a medley of other instrumentals---including 18th century Scottish lute piece, "I Wish I Were Where Sweet Helen Lies." There's great story in that ballad, involving jealousy, a botched murder, and revenge, but it goes on WAY too long to sing.
THIS FRIDAY, Mar. 12 at 8-ish at the Darjeeling Cafe in Staunton. Two full sets.
Friday, Mar. 26, 8-ish at the Mudhouse in Crozet. Two full sets.
Friday, April 9th, 7-ish at the Stone Soup in Waynesboro. Two full sets.
Still negotiating for the Batesville Store in April. Outdoor gigs! Yahoo!
Been working on a bunch of stuff in the key of F: Big Bill Broonzy's "I'm a Southern Man"; the 19th century Irish ballad, "Bold Robert Emmett," which has a local Virginian historical connection; and a medley of other instrumentals---including 18th century Scottish lute piece, "I Wish I Were Where Sweet Helen Lies." There's great story in that ballad, involving jealousy, a botched murder, and revenge, but it goes on WAY too long to sing.
THIS FRIDAY, Mar. 12 at 8-ish at the Darjeeling Cafe in Staunton. Two full sets.
Friday, Mar. 26, 8-ish at the Mudhouse in Crozet. Two full sets.
Friday, April 9th, 7-ish at the Stone Soup in Waynesboro. Two full sets.
Still negotiating for the Batesville Store in April. Outdoor gigs! Yahoo!
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